Barry Parish Church

22nd February 2023

All We Can Lent Devotional

Week One: February 22 - 28

 

Practising Presence

 

Bible Study

By Gary Hopkins

Gary works for the Methodist Church in Britain in ministry development and

is part of the Core Leadership at Inclusive Gathering Birmingham.

 

Luke 10:38-42

 

I wonder how you’ve approached the reading

of this passage. Have you rushed through it

ready to get into the study text and find the

learning? Sometimes we’re so eager to get onto

the outcome, we forget to spend time in the

moment, to be present. For hundreds of years,

many people have practised something called

Divine Reading of Scripture (Lectio Divina).

So, before you read on, I invite you to take a

moment to invite God’s Spirit to guide you in

a second reading of the text. Pray, read the

passage slowly, and notice anything that stands

out and ask God to speak to you through it.

Using this method, many people become aware

of God and notice something deeper that God

might be saying in that moment. Maybe that’s

happened for you. Maybe something in the text

that follows may resonate. The practice of Lectio

Divina helps to balance out our tendency to rush

to quick conclusions and draws us closer to God,

helping us be present with God.

Perhaps presence was what Jesus was

referring to when he affirmed Mary’s sitting at

his feet. She was entirely present to him in that

moment, not distracted by things that ‘need’

to be done. It reminds me of episodes of Come

Dine With Me when the hosts are so busy

preparing a meal to impress, they forget that

their guests want to enjoy their company and

get to know them.

We’re under increasing pressure to make

progress, to achieve, to be successful, to do. We

measure by outcomes. We value productivity.

We check our emails on the go, we scroll social

media feeds as we chat, we think about the next

thing we’re going to say before someone else

finishes talking, we stick to our routines even

when someone else needs our time, we focus on

who we’re going to speak to next before we’ve

even finished our current conversation.

Then the words of Jesus cut in: ‘Martha,

Martha, you are worried and distracted by

many things, but few things are needed—

indeed only one’ (41-42). Jesus recognises the

power of presence, of devoting time to being

present with others – whether they be God, or

other human beings.

Practising presence means holding each other

in the moment, letting go of our desire to do,

and focussing on being. It means letting go

of distractions and worries. It means putting

aside our own agenda and the outcomes that

are driving us, and focusing on the relationship,

deepening our sense of connection.

History tells us that Christians struggle with

this notion of presence. We think mission

means going in and sorting things out. We think

the Realm of God means achieving outcomes

through busyness. But in our agenda-ridden

doing, we neglect each other, we forget to listen

and understand, we miss the opportunity for a

deeper commitment to walk together, wherever

that may lead – open to the possibilities.

We are partners in God’s world and the

only way to truly be partners is through

practising presence: with God, for God,

in love of each other.

 

Questions for discussion/reflection

As you embark on this journey, how

might you practise presence with

God and with other people?

Do you find the practice of Lectio

Divina helpful?

Do you sympathise with Martha in

the passage?

In what ways do we ‘rush in’ in our

relationships as a church and as

individuals?

 

Story from All We Can

Christopher Nota is the Pastor of Holiness Revival Church in

Mvula village, Malawi. He is a quiet, gentle man in conversation

and a fired-up, charismatic preacher in the pulpit.

He is known and respected, not only in his

own village, but around the surrounding areas.

Not least because of the way his church has

become a driving force of transformation and

development in the area.

The church has been involved in reforesting

the surrounding area, building new houses

for teachers, providing uniforms for school

children, and serving the needs of the

most vulnerable in the community through

establishing a Social Action Committee made

up of congregation members.

‘According to the scriptures, we have the

responsibility – it is us who have been mandated

as Christians to take care of the poor and the

vulnerable,’ Christopher is keen to stress.

In October 2022, while All We Can was visiting

Pastor Christopher’s village, a woman’s house

tragically burnt down. The church was the first

to hear of it and the first to respond. After their

Sunday service, a group from the congregation

visited the woman, spent time with her, and

donated essential supplies. Within days, the

congregation had a collection, bought materials,

and started rebuilding the roof of the house.

They are doing this without direct outside

help. The local church, rather than external

organisations, has become the locus of aid and

development.

Pastor Christopher has discovered that when

the church embeds itself in a community,

commits to listening, and builds relationships

with people outside the church, it is in a unique

position to respond to community needs and

build for the future.

‘It is of great importance to take part in developing

our community due to the fact that our church

congregation hails from the same community.’

He did not always see things this way, however.

‘We thought development activities were for chiefs

only, not us pastors…now we have learnt and even

taught our church members who are now also

taking part in these activities.’

What caused this shift in perspective was the

training Pastor Christopher received from All

We Can’s partner, Eagles.

Eagles trains individuals, communities,

and churches to take charge of their own

development – helping people to identify the

resources they already have, assess the problems

they experience, and develop their own solutions.

They argue this local, mindset-based approach is

far more sustainable than traditional models of

development where charities ‘donate’ solutions

to a community, because communities then have

ownership of the change.

‘Our theory of change is that the church is already

present – it is there to make this difference’ Victor,

the Director of Eagles, explains. Charities come

and go, he says, the church is permanent.

What unlocked the potential in Pastor

Christopher’s congregation was not an influx

of new resources from an international charity,

but a nudge from Eagles to see the resources

they already had in a new way.

Pastor Christopher says the content of his

preaching has changed to include more

encouragements to serve the poor and

vulnerable, which has evidently had an

effect on the congregation. Talking about the

response to the house fire, Christopher said:

‘on their own, they collected things they had and

gave them to the victims. On their own they took

action. In the past they wouldn’t have done that on

their own.’

Christopher’s commitment to being present,

noticeable, and approachable in the community

has been vital. But it is the “practise” part of

“practising presence” that Christopher seems

most passionate about:

‘you preach more when you do things on the

ground – the more you practice what you know,

the more you teach…what we do preaches more

than what we are preaching [from the pulpit].’

 

Questions for discussion/reflection

What strikes you about Pastor

Christopher’s story?

What difference does it make

that the local church, rather than

a Western charity, is meeting the

needs of the community?

Is your church similarly embedded

in the community? What is unique

about your church in the area?

 

Challenge

By Deacon Jon Miller

Deacon Jon is a pioneer minister serving in Wales. He was appointed to come to the

area and explore new ways of being church and develop a Christian community in and around St Clears. A significant part of how he does mission is by using his artistic and

creative skills to connect the gospel message with the community which he serves.

I sit down at my little table in Mol’s Bistro in St Clears and Sam brings me my

usual cup of coffee. After a moment of silent prayer for the staff, myself and the

community who pass through the Bistro, I unpack my bag. Carefully laying out my

equipment: my travel watercolour set, water-filled brushes, pens, and my box of

watercolour paper postcards.

For the next few hours, I sit, being present in

this hub of our community. I paint, I pray, I chat,

and I give away the paintings I make.

When I paint in public it draws people in, they

are fascinated to watch the process, and they

are often excited to hear why I do it. Above all

though, they are overjoyed when they receive

the gift of a piece of art, painted for them, for

them to keep.

It isn’t about the fact I’m a minister, it isn’t about

me being an artist, and it isn’t about the paintings

themselves, really. What God is using is me being

present in the heart of the community and what

God is blessing is the gift of my time which I am

giving to those around me.

The challenge for each of us, in a world where

we are increasingly “virtual,” where we are part

of huge networks spanning multiple locations,

is how do we be present in our communities

and for our communities?

Not everyone can paint, that is just

something which works for me. What can

you offer? And how do you give someone the

gift of your presence?

Can you bake a cake for a local community

group? Can you start a men’s shed or men’s hub

to give people the space to be and to talk? Can

you volunteer to listen to children read in your

local school? Can you volunteer some time for

a local charity? Can you offer a smile, a prayer

or a listening ear for those you meet?

You have been given a gift by God that is

intended to be shared. That gift is you and your

presence. How are you going to share it, over

the next six weeks and beyond?

If you are in a group setting, have a discussion

about how you might practise presence in the

following weeks.

 

Prayer

By Deacon Lemia Nkwelah

Deacon Lemmy is a minister in the North Norfolk Circuit, East Anglia

District. Her ministry mainly involves enabling and facilitating the church to

journey alongside those living at the margins, sharing Christ’s love in food,

conversation, listening, silence, prayer, and Word!

Let us pray

Heavenly Father, your presence has been felt

for all time. We know that we can call on you in

our time of need.

You made your presence manifest to us when

it was fulfilled in Christ. In Him, you became

present in your response to our need for

redemption. You drew near to us in flesh, and

you became like us, participating in our lives.

You took human form and proclaimed a

message of redemption. You promised sight for

the blind, liberty for the oppressed, and release

for the prisoners.

Help us to follow you, Lord.

Follow you with a similar commitment.

Before your human presence left this earth, you

promised us that our Father in Heaven would

not leave us orphaned. Our Father sent us the

Comforter, our Counsellor, the Spirit of Truth.

In our suffering and in our defeat, you hear

the cry of the oppressed and you respond with

your transformative and life-changing power.

Help us to follow you, Lord.

Follow you with a similar commitment.

Your word says, ‘I will be with you always to

the close of the age.’ Lord Jesus indeed your

presence is always with us, in us through the

power of the Holy Spirit, and in the fellowship

of one another.

We seek to be your presence in the world, to be

imitators of Christ and to partner with you in

your mission in this world.

Help us to follow you, Lord.

Follow you with similar commitment.

Remind us that we are not the saviour, but we

walk in the footsteps of Christ the Saviour.

Remind us that we are not the light, but we are

simply bearers of the Christ-light to those in

their darkest hour, and may we journey with

them in humbleness and truth.

Help us to follow you, Lord.

Follow you with similar commitment.

Remind us always that we are all made in your

image, and we are no greater than those whom

we serve but rather we meet with you in them.

May we remember that just as we did to one

of the least of these who are members of your

family, we did it to you.

May we never think that we are better than

the other or that the other deserves less. We

seek to always remember that we are equal in

your eyes.

Remind us that even when we cannot find the

right words, our presence in silence can be

enough in providing love, comfort, and care.

May we be led to promote equality and

diversity, and to treat each other with dignity

and respect. May our places of worship be

inclusive and welcome for all.

Help us to follow you, Lord.

Follow you with similar commitment.

(Pause)

We wait in hope for the Lord; he is our help

and our shield. In him our hearts rejoice,

for we trust in his holy name. May your

unfailing love be with us, Lord, even as we

put our hope in you. (Psalm 33:20-22)

Amen

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